Recently the Center for 21st Century Studies in Milwaukee staged a conference with the enticing title “The Big No.” I wasn't at the conference, but know a few people who were, and I watched a couple of the talks online. Among other things, the conference was notable for bringing both Frank Wilderson and François Laruelle together in the same place for the first time. In my view, afro-pessimism and non-standard philosophy share an affinity both methodologically and thematically. And I know that grad students at UC-Irvine in particular, where Wilderson and Jared Sexton both teach, have been working on fleshing out some of these connections, as have scholars elsewhere like Daniel Colucciello Barber and Anthony Paul Smith.
Originally the conference announcement took me by surprise, given how the Center for 21st Century Studies had positioned itself, at least under Richard Grusin's directorship, as a leading site of Swerver theory. Grusin's 2012 conference “The Nonhuman Turn,” followed by an influential edited collection of the same name, helped solidify and consolidate this particular kind of contemporary humanities discourse.
Reticular empiricism is certainly seductive. The Swervers have attracted many contemporary thinkers to their side. In fact it's very difficult to find a theorist or philosopher today who does not at some level think in terms of action and expression, becoming and process, difference and multiplicity, gaps and slippages, chaos and contingency -- these are some of the many virtues of our age. Such virtues constitute the contemporary ontology, along with the dominant sense of what it means to be a person. Continue reading